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Freedom Of Expression Essay Harold Laski

Laski, Harold 1893-1950

(Full name Harold Joseph Laski) English political theorist, nonfiction writer, and essayist.

An influential figure in left-wing politics during the period from the end of World War II to the early part of the Cold War, Laski published more than two dozen books and attracted an enormous following among students in his native Britain, the United States, and later in Asia and Africa. As a lecturer he attained almost cult-like status with youthful devotees drawn to his political ideas, which seemed to offer the Anglo-American democracies a type of Marxism more humane than the Soviet system. Laski was not without his detractors, of course, and during his lifetime became involved in a number of controversies. The latter stemmed in part from his ideas, which he developed from those of Karl Marx and other original thinkers, as well as from his actions as an outspoken pundit and a member of the British Labor Party. Laski became a well-known intellectual in the 1930s and 1940s, but his stature diminished greatly in the years following his death in 1950.

Biographical Information

The son of Jewish parents who had become wealthy in the cotton industry of Manchester, England, Laski defied tradition when he was eighteen by marrying a non-Jewish woman, Frida Kerry. At Oxford he studied eugenics, then switched to a major in history. When World War I broke out, the British Army rejected him on the basis of his health, so he took a teaching position at McGill University in Montreal. In 1916 he moved to Harvard University, where he taught until controversy over his statements in support of striking Boston policeman forced him to leave his position in 1920. Laski returned to England to become a lecturer at the London School of Economics, and would remain in that position until his death thirty years later. Nonetheless, he maintained strong ties to the United States through friendships with such influential Americans as President Franklin D. Roosevelt and Supreme Court justices Oliver Wendell Holmes, Jr. and Felix Frankfurter. Books such as A Grammar of Politics (1925) gave him a large following among university students on both sides of the Atlantic, and ultimately his influence would spread far beyond the Anglo-American world to India, China, and Africa. Laski also became involved in various political activities, serving on the executive committee of the Fabian Society from 1921 to 1936, and on that of the Labour Party from 1936 to 1949. In the course of his career, Laski's politics shifted from a radically libertarian stance to an interest in totalitarianism evidenced by occasional expressions of admiration for the Soviet system under Joseph Stalin, a tendency that developed in 1931 with the onset of the Great Depression and the failure of the Labour government under Prime Minister Ramsay MacDonald. On the whole, however, Laski favored a democratic socialism tailored to the economic realities and social tolerance of Britain and the United States. His politics made him a well-known figure in Britain and America. After his death in 1950, however, the influence of his work decreased rapidly.

Major Works

Laski is not generally considered an original thinker, but rather a synthesizer of ideas from Marx and others. Likewise, few of his published works, with the exception of A Grammar of Politics, are regarded as notable. Written during the period of his career when he was solidly committed to the rights of the individual against those of the state, a position he would reverse in the early 1930s, A Grammar of Politics is a study of the concept of liberty. In it Laski applies the notion of pluralism—that is, the idea that the state is or should be just one of several institutions, including the home, the church, civic organizations, and other groups, all competing for the allegiance of the individual. Other early works, including Studies in the Problem of Sovereignty (1917), Authority in the Modern State (1919), and The Foundations of Sovereignty, and Other Essays (1922) developed similar themes relating to the position of the individual within a larger polity. In Communism (1927), Laski offered a critique of Marxism and its application in Soviet Russia, while Democracy in Crisis (1933) and Parliamentary Government in England (1938) reflected his growing conviction that traditional democratic institutions had increasingly become unworkable. Nonetheless, he protested the Soviets' 1939 non-aggression pact with Germany, whereby Communists made common cause with Nazis, in the 1940 pamphlet Is This an Imperialist War? As the war progressed, he began to offer prognoses in Where Do We Go From Here? (1940) and Reflections on the Revolution of Our Time (1943) for the democratic socialist order that he thought should ensue with the end of hostilities. Throughout his career, Laski maintained an interest in the politics of the U.S., reflected in The American Presidency (1940) and The American Democracy (1949).

Harold Laski
BornHarold Joseph Laski
(1893-06-30)30 June 1893
Manchester, UK
Died24 March 1950(1950-03-24) (aged 56)
London, UK
NationalityBritish
Alma materNew College, Oxford
Scientific career
FieldsPolitical science, political philosophy, political economy, jurisprudence
InstitutionsLondon School of Economics
Notable studentsV. K. Krishna Menon, Joseph P. Kennedy, Jr.,
K. R. Narayanan, Pierre Trudeau, Ralph Miliband
InfluencedRobert Dahl

Harold Joseph Laski (30 June 1893 – 24 March 1950) was a British political theorist, economist, author, and lecturer. He was active in politics and served as the chairman of the British Labour Party during 1945–1946, and was a professor at the London School of Economics from 1926 to 1950. He first promoted pluralism, emphasising the importance of local voluntary communities such as labour unions. After 1930, he shifted to a Marxist emphasis on class conflict and the need for a workers' revolution, which he hinted might be violent.[1] Laski's position angered Labour leaders who promised a nonviolent democratic transformation. Laski's position on democracy came under further attack from Winston Churchill in the 1945 general election, and the Labour party had to disavow Laski, its chairman.[2]

Laski was Britain's most influential intellectual spokesman for Socialism in the interwar years.[citation needed] Particularly, his teaching greatly influenced men such as Jawaharlal Nehru who later became leaders of new nations in Asia and Africa as the British Empire was dissolved. He was perhaps the most influential intellectual in the Labour Party, especially for those on the left who shared his trust and hope in Stalin's Soviet Union.[3] He was distrusted by the Labour politicians who were in charge,[citation needed] such as Prime Minister Clement Attlee, and was never given a major government position or a peerage.

Early life[edit]

Harold Laski was born in Manchester on 30 June 1893 to Nathan Laski and Sarah Laski (born Frankenstein). He had a disabled sister named Mabel. His elder brother was Neville Laski while a cousin was the founder of the Royal Court Theatre and father of the author and publisher Anthony Blond.[4] Nathan Laski was a Jewish cotton merchant and a leader of the Liberal Party.

Harold attended the Manchester Grammar School. In 1911, he studied Eugenics under Karl Pearson for six months. The same year he met and married Frida Kerry, a lecturer of Eugenics. His marriage to Frida, a gentile and eight years his senior antagonised his family. He also repudiated his faith in Judaism, claiming that Reason prevented him from believing in God. In 1914, he obtained a degree in History from New College, Oxford. He was awarded the Beit memorial prize during his time at New College. He failed his medical eligibility tests and thus missed fighting in World War I. After graduation he worked briefly at the Daily Herald under George Lansbury. His daughter Diana was born in 1916.[5]

Academic career[edit]

In 1916, Laski was appointed as a lecturer of modern history at McGill University and also started lecturing at Harvard University. He also lectured at Yale in 1919–20. For his outspoken support of the Boston Police Strike of 1919, Laski received severe criticism. He was briefly involved with the founding of The New School for Social Research in 1919.[6]

Laski cultivated a large network of American friends centred at Harvard, whose law review he had edited. He was invited often to lecture in America and wrote for The New Republic. He became friends with Felix Frankfurter as well as Herbert Croly, Walter Lippmann, Edmund Wilson, and Charles A. Beard. His long friendship with Supreme Court Justice Oliver Wendell Holmes was cemented by weekly letters, which have been published.[7] He knew many powerful figures, and claimed to know many more. Critics have often commented on Laski's repeated exaggerations and self-promotion, which Holmes tolerated. His wife commented that he was "half-man, half-child, all his life."[8]

Laski returned to England in 1920 and began teaching government at the London School of Economics (LSE). In 1926, he was made professor of political science at the LSE. Laski was an executive member of the socialist Fabian Society during 1922–1936. In 1936, he co-founded the Left Book Club along with Victor Gollancz and John Strachey. He was a prolific writer, producing a number of books and essays throughout the 1920s and 1930s.[9]

While at the LSE in the 1930s, Laski developed a connection with scholars from the Institute for Social Research, more commonly known today as the Frankfurt School. In 1933, with almost all the Institute's members now in exile, Laski was among a number of British socialists, including Sidney Webb and R.H. Tawney, to arrange for the establishment of a London office for the Institute's use. After the Institute's move to Columbia University in 1934, Laski was one of its sponsored guest lecturers invited to New York.[10] Laski also played a role in bringing Franz Neumann to join the Institute. After fleeing Germany almost immediately after Hitler's takeover, Neumann did graduate work in political science under Laski and Karl Mannheim at the LSE, writing his dissertation on the rise and fall of the rule of law. It was on Laski's recommendation that Neumann was then invited to join the Institute in 1936.[11]

Teacher[edit]

As a lecturer, Laski was brilliant, but he would alienate his audience by humiliating people who asked questions. However, he was popular amongst his students, and was especially influential among Asian and African students who attended LSE.[8] Describing Laski's popularity, Kingsley Martin wrote in 1968:

He was still in his late twenties and looked like a schoolboy. His lectures on the history of political ideas were brilliant, eloquent, and delivered without a note; he often referred to current controversies, even when the subject was Hobbes's theory of sovereignty.[12]

Ralph Miliband, another student of Laski, praised his teaching as follows:

His lectures taught more, much more than political science. They taught a faith that ideas mattered, that knowledge was important and its pursuit exciting ... His seminars taught tolerance, the willingness to listen although one disagreed, the values of ideas being confronted. And it was all immense fun, an exciting game that had meaning, and it was also a sieve of ideas, a gymnastics of the mind carried on with vigour and directed unobtrusively with superb craftsmanship. I think I know now why he gave himself so freely. Partly it was because he was human and warm and that he was so interested in people. But mainly it was because he loved students, and he loved students because they were young. Because he had a glowing faith that youth was generous and alive, eager and enthusiastic and fresh. That by helping young people he was helping the future and bringing nearer that brave world in which he so passionately believed.[13]

Ideology and political convictions[edit]

Laski's early work promoted pluralism, especially in the essays collected in Studies in the Problem of Sovereignty (1917), Authority in the Modern State (1919), and The Foundations of Sovereignty (1921). He argued that the state should not be considered supreme, because people could and should have loyalties to local organisations, clubs, labour unions, and societies. The state should respect these allegiances and promote pluralism and decentralisation.[14]

Laski became a proponent of Marxism and believed in a planned economy based on the public ownership of the means of production. Instead of, as he saw it, a coercive state, Laski believed in the evolution of co-operative states that were internationally bound and stressed social welfare.[15] He also believed that, since the capitalist class would not acquiesce in its own liquidation, the cooperative commonwealth was not likely to be attained without violence. But he also had a commitment to civil liberties, free speech and association, and representative democracy.[16] Initially, he believed that the League of Nations would bring about an "international democratic system". However, from the late 1920s his political beliefs became radicalised and he believed that it was necessary to go beyond capitalism to "transcend the existing system of sovereign states". Laski was dismayed by the Hitler-Stalin pact of August 1939 and wrote a preface to the Left Book Club collection criticising it, Betrayal of the Left.[17] Between the beginning of World War II in 1939 and the attack on Pearl Harbor which drew the United States into the war in 1941, Laski was a prominent voice advocating American support for the allied powers, becoming a prolific author of articles in the American press, frequently undertaking lecture tours in the US, and influencing prominent American friends including Felix Frankfurter, Edward R. Murrow, Max Lerner and Eric Sevareid.[18] In his last years he was disillusioned by the Cold War and the communist takeover of Czechoslovakia.[5][9][16]George Orwell described him as "A socialist by allegiance, and a liberal by temperament".[8]

Laski was always a Zionist at heart and always felt himself a part of the Jewish nation, although he viewed traditional Jewish religion as restrictive.[19] In 1946, he said in a radio address that the Catholic Church opposed democracy, for which he was criticized.[20] He thought that "it is impossible to make peace with the Roman Catholic Church. It is one of the permanent enemies of all that is decent in the human spirit."[21]

Laski tried to mobilise Britain's academics, teachers, and intellectuals behind the socialist cause; the Socialist League was one effort. He had some success but this element typically found itself marginalised in the Labour Party.[22]

Political career[edit]

Laski's main political role came as a writer and lecturer on every topic of concern to the left, including socialism, capitalism, working conditions, eugenics, woman suffrage, imperialism, decolonisation, disarmament, human rights, worker education, and Zionism. He was tireless in his speeches and pamphleteering, and was always on call to help a Labour candidate. In between he served on scores of committees and carried a full load as a professor and advisor to students.[23]

Laski plunged into Labour party politics on his return to London in 1920. In 1923, he turned down the offer of a parliament seat and cabinet position by Ramsay MacDonald, and also a seat in the Lords. He felt betrayed by MacDonald in the crisis of 1931, and decided that a peaceful, democratic transition to socialism would be blocked by the violence of the opposition. In 1932, Laski joined the Socialist League, a left-wing faction inside the Labour Party.[24] In 1937, he was involved in the failed attempt by Socialist League in co-operation with the Independent Labour Party and the Communist Party of Great Britain to form a Popular Front to bring down the Conservative government of Neville Chamberlain. During 1934–45, he served as an alderman in the Fulham Borough Council and also the chairman of the libraries committee.

In 1937, the Socialist League was rejected by the Labour Party and folded. He was elected as a member of the Labour Party's National Executive Committee, of which he remained a member until 1949. In 1944, he chaired the Labour party conference and served as the party's chair during 1945–46.[14]

Declining role[edit]

During the war, he supported Prime Minister Churchill's coalition government and gave countless speeches to encourage the battle against Germany. He suffered a nervous breakdown brought about by overwork. During the war he repeatedly feuded with other Labour leaders, and with Churchill, on matters great and small. He steadily lost his influence.[25]

In the 1945 general election campaign Churchill warned that Laski—as the Labour Party chairman—would be the power behind the throne in an Attlee government. While speaking for the Labour candidate in Nottinghamshire on 16 June 1945, Laski said, "If Labour did not obtain what it needed by general consent, we shall have to use violence even if it means revolution". He was replying to a question planted by Conservatives hoping to get exactly that response. The next day, accounts of Laski's speech appeared and the Conservatives attacked the Labour Party for its chairman's advocacy of violence. Laski filed a libel suit against the Conservative Daily Express newspaper. The defence showed that over the years Laski had often bandied about loose threats of "revolution." The jury found for the defendant within forty minutes of deliberations.[26]

Clement Attlee gave Laski no role in the new Labour government. Even before the libel trial, Laski's relationship with Attlee was a strained one. Laski had once called Attlee "uninteresting and uninspired" in the American press and even tried to remove him by asking for Attlee's resignation in an open letter. He tried to delay the Potsdam Conference until after Attlee's position was clarified. He tried to bypass Attlee by directly dealing with Winston Churchill.[9] Laski tried to preempt foreign policy decisions, laying down guidelines for the new Labour government. Attlee rebuked him:

You have no right whatever to speak on behalf of the Government. Foreign affairs are in the capable hands of Ernest Bevin. His task is quite sufficiently difficult without the irresponsible statements of the kind you are making ... I can assure you there is widespread resentment in the Party at your activities and a period of silence on your part would be welcome.[27]

Though he continued to work for the Labour party until his death, he never regained political influence. His pessimism deepened as he disagreed with the anti-Soviet policies of the Attlee government in the emerging Cold War, and he was profoundly disillusioned with the conservative direction of American policy.[14]

Laski contracted influenza and died in London on 24 March 1950, aged 56.[28]

Legacy[edit]

Laski's Biographer Michael Newman writes:

Convinced that the problems of his time were too urgent for leisurely academic reflection, Laski wrote too much, overestimated his influence, and sometimes failed to distinguish between analysis and polemic. But he was a serious thinker and a charismatic personality whose views have been distorted because he refused to accept Cold War orthodoxies.[29]

Deane has identified five distinct phases of Laski's thought that he never integrated. The first three were pluralist (1914–1924), Fabian (1925–1931), and Marxian (1932–1939). There followed a 'popular-front' approach (1940–1945), and in the last years (1946–1950) near-incoherence and multiple contradictions.[30] Laski's long-term impact on Britain is hard to quantify. Newman notes that "It has been widely held that his early books were the most profound and that he subsequently wrote far too much, with polemics displacing serious analysis."[14]

However, Laski had a major long-term impact on support for socialism in India and other countries in Asia and Africa. He taught generations of future leaders at the LSE, most famously, his prize student, Jawaharlal Nehru. According to John Kenneth Galbraith, "the centre of Nehru's thinking was Laski" and "India the country most influenced by Laski's ideas".[16] It is mainly due to his influence that the LSE has a semi-mythological status in India. He was steady in his unremitting advocacy of the independence of India. He was a revered figure to Indian students at the LSE. One Indian Prime Minister of India said "in every meeting of the Indian Cabinet there is a chair reserved for the ghost of Professor Harold Laski".[31][32] His recommendation of K. R. Narayanan (later President of India) to Jawaharlal Nehru (then Prime Minister of India), resulted in Nehru appointing Narayanan to the Indian Foreign Service.[33] In his memory, the Indian government established The Harold Laski Institute of Political Science in 1954 at Ahmedabad.[14]

Speaking at a meeting organised in Laski's memory by the Indian League at London on 3 May 1950, Nehru praised him as follows:

It is difficult to realise that Professor Harold Laski is no more. Lovers of freedom all over the world pay tribute to the magnificent work that he did. We in India are particularly grateful for his staunch advocacy of India's freedom, and the great part he played in bringing it about. At no time did he falter or compromise on the principles he held dear, and a large number of persons drew splendid inspiration from him. Those who knew him personally counted that association as a rare privilege, and his passing away has come as a great sorrow and a shock.[34]

Laski also educated the outspoken Chinese intellectual and journalist Chu Anping at LSE. Anping was later prosecuted by the Chinese Communist regime of the 1960s.[35]

Laski was an inspiration for Ellsworth Toohey, the antagonist in Ayn Rand's novel The Fountainhead (1943).[36] The posthumously published Journals of Ayn Rand, edited by David Harriman, include a detailed description of Rand attending a New York lecture by Laski, as part of gathering material for her novel - following which she changed the physical appearance of the fictional Toohey to fit that of the actual Laski.[37]

Partial bibliography[edit]

  • Basis of Vicarious Liability 1916 26 Yale Law Journal 105
  • Studies in the Problem of Sovereignty 1917
  • Authority in the Modern State 1919, ISBN 1-58477-275-1
  • Political Thought in England fromLocke to Bentham 1920
  • The Foundations of Sovereignty, and other essays 1921
  • Karl Marx 1921
  • The state in the new social order 1922
  • The position of parties and the right of dissolution 1924
  • A Grammar of Politics, 1925
  • Socialism and freedom 1925
  • The problem of a second chamber 1925
  • Communism, 1927
  • The British Cabinet : a study of its personnel, 1801-1924 1928
  • Liberty in the Modern State, 1930
  • "The Dangers of Obedience and Other Essays" 1930
  • The limitations of the expert 1931
  • Democracy in Crisis 1933
  • The State in Theory and Practice, 1935, The Viking Press
  • The Rise of Liberalism, 1936
  • The American Presidency, 1940
  • Where Do We Go From Here? A Proclamation of British Democracy 1940
  • Reflections on the Revolution of our Time , 1943
  • Faith, Reason, and Civilisation, 1944
  • The American Democracy, 1948, The Viking Press
  • The Rise of European Liberalism

See also[edit]

References[edit]

  1. ^Bill Jones (1977). The Russia Complex: The British Labour Party and the Soviet Union. Manchester University Press. p. 16. 
  2. ^Kenneth R. Hoover (2003). Economics As Ideology: Keynes, Laski, Hayek, and the Creation of Contemporary Politics. Rowman & Littlefield. p. 164. 
  3. ^Michael R. Gordon (1969). Conflict and Consensus in Labour's Foreign Policy, 1914–1965. Stanford UP. p. 157. 
  4. ^Obituary: Anthony Blond, telegraph.co.uk, 1 March 2008
  5. ^ abLamb, Peter (April 1999). "Harold Laski (1893–1950): Political Theorist of a World in Crisis". Review of International Studies. 25 (2): 329–342. doi:10.1017/s0260210599003290. JSTOR 20097600. 
  6. ^http://www.newschool.edu/nssr/subpage.aspx?id=9060
  7. ^M. de Wolfe, ed., Holmes–Laski letters: the correspondence of Mr. Justice Holmes and Harold J. Laski (2 vols. 1953)
  8. ^ abcSchlesinger, 1993
  9. ^ abcMortimer, Molly (September 1993). "Harold Laski: A Political Biography. – book reviews". Contemporary Review. 
  10. ^Martin Jay The Dialectical Imagination, Berkeley: University of California Press, 1972, p.30, 115
  11. ^Franz Neumann Behemoth: The Structure and Practice of National Socialism, 1933–1944, Chicago: Ivan R. Dee, 2009, p. ix–x
  12. ^Kingsley Martin (1968). Editor: a second volume of autobiography, 1931–45. Hutchinson. p. 94. Retrieved 22 April 2012. 
  13. ^Michael Newman (2002). Ralph Miliband and the politics of the New Left. Merlin Press. p. 22. ISBN 978-0-85036-513-9. Retrieved 22 April 2012. 
  14. ^ abcdeNewman, 2011
  15. ^Laski, The State in Theory and Practice (Transaction Publishers, 2009) p. 242
  16. ^ abcSchlesinger, Jr, Arthur. "Harold Laski: A Life on the Left". The Washington Monthly. Retrieved 16 January 2010. 
  17. ^Angus Calder, The People's War: Britain, 1939–1945 (Panther Books, 1969) p. 733.
  18. ^O'Connell, Jeffrey; O'Connell, Thomas E. (1996). "The Rise and Fall (and Rise Again?) of Harold Laski". Maryland Law Review. 55 (4): 1387–1388. ISSN 0025-4282. Retrieved 23 July 2014. (Subscription required (help)). 
  19. ^Yosef Gorni, "The Jewishness and Zionism of Harold Laski," Midstream (1977) 23#9 pp 72–77.
  20. ^"Catholic Church for Democracy, Foley Says in Reply to Laski", Poughkeepsie Journal, 7 February 1946, p. 9. (Newspapers.com)
  21. ^"Walls Have Ears", Catholic Exchange, 13 April 2004
  22. ^Robert Dare, "Instinct and Organization: Intellectuals and British Labour after 1931," Historical Journal, (1983) 26#3 pp. 677–697 in JSTOR
  23. ^Isaac Kramnick and Barry Sheerman, Harold Laski: A Life on the Left(1993)
  24. ^Ben Pimlott, "The Socialist League: Intellectuals and the Labour Left in the 1930s," Journal of Contemporary History (1971) 6#3 pp. 12–38 in JSTOR
  25. ^T. D. Burridge, "A Postscript to Potsdam: The Churchill-Laski Electoral Clash, June 1945," Journal of Contemporary History (1977) 12#4 pp. 725–739 in JSTOR
  26. ^Rubinstein, Michael (1972). Wicked, wicked libels. Taylor & Francis. pp. 167–168. 
  27. ^Martin Pugh (2010). Speak for Britain!: A New History of the Labour Party. Random House. p. 282. 
  28. ^Newwman, 2011
  29. ^Michael Newman, "Laski, Harold" in Fred M. Leventhal, ed., Twentieth-century Britain: an encyclopedia (Garland, 1995) p 441-42.
  30. ^Deane 1955
  31. ^Isaac Kramnick and Barry Sheerman Harold Laski: A Life on the Left, The Penguin Press, 1993
  32. ^Guha, Ramachandra (23 November 2003). "The LSE and India". The Hindu. 
  33. ^Gandhi, Gopalakrishna (2 December 2005). "A remarkable life-story". Frontline. Archived from the original on 7 February 2010. 
  34. ^"Tributes to Harold Laski". The Hindu. 4 May 1950. Retrieved 16 January 2010. 
  35. ^Fung, Edmund S. K. (2000). In search of Chinese democracy: civil opposition in Nationalist China, 1929–1949. Cambridge University Press. p. 309. ISBN 978-0-521-77124-5. 
  36. ^Olson, Walter (1998). "The Writerly Rand", Reason.com, October 1998
  37. ^Rand, Ayn (1997). Harriman, David, ed. "Journals of Ayn Rand". New York: Dutton. ISBN 0-525-94370-6. OCLC 36566117.

Further reading[edit]

  • Deane, H. The Political Ideas of Harold Laski (1955)
    • The Viscount Hailsham (Quintin Hogg), "The Political Ideas of Harold J. Laski by Herbert A. Deane: Review," Yale Law Journal, (1955) 65#2 pp 281–88 in JSTOR
  • Ekirch, Arthur. "Harold Laski: the Liberal Manqué or Lost Libertarian?" Journal of Libertarian Studies (1980) 4#2 pp 139–50.
  • Elliott W. Y. "The Pragmatic Politics of Mr. H. J. Laski," American Political Science Review (1924) 18#2 pp. 251–275 in JSTOR
  • Greenleaf, W. H. "Laski and British Socialism," History of Political Thought (1981) 2#3 pp 573–591.
  • Hawkins, Carroll, "Harold J. Laski: A Preliminary Analysis," Political Science Quarterly (1950) 65#3 pp. 376–392 in JSTOR
  • Hobsbawm, E.J., "The Left's Megaphone," London Review of Books (1993) 12#13 pp 12–13. http://www.lrb.co.uk/v15/n13/eric-hobsbawm/the-lefts-megaphone
  • Kampelman, Max M. "Harold J. Laski: A Current Analysis," Journal of Politics (1948) 10#1 pp. 131–154 in JSTOR
  • Kramnick, Isaac, and Barry Sheerman. Harold Laski: A Life on the Left' (1993) 669pp
  • Lamb, Peter. "Laski on Sovereignty: Removing the Mask from Class Dominance," History of Political Thought (1997) 28#2 pp 327–42.
  • Lamb, Peter. "Harold Laski (1893–1950): political theorist of a world in crisis," Review of International Studies (1999) 25#2 pp 329–342.
  • Martin, Kingsley. Harold Laski (1893–1950) A Bibliographical Memoir (1953)
  • Miliband, Ralph. "Harold Laski's Socialism" (1995 [written 1958/59]) Socialist Register 1995, p. 239–65 (on marxists.org website)
  • Morefield, Jeanne. "States Are Not People: Harold Laski on Unsettling Sovereignty, Rediscovering Democracy," Political Research Quarterly (2005) 58#4 pp. 659–669 in JSTOR
  • Newman, Michael. Harold Laski: A Political Biography (1993), 438pp
  • Newman, Michael. "Laski, Harold Joseph (1893–1950)", Oxford Dictionary of National Biography (Oxford University Press, 2004) online edn, Jan 2011 accessed 11 June 2013 doi:10.1093/ref:odnb/34412
  • Peretz, Martin. "Laski Redivivus," Journal of Contemporary History (1966) 1#2 pp. 87–101 in JSTOR
  • Schlesinger, Jr., Arthur. "Harold Laski: A Life on the Left," Washington Monthly (1 November 1993) online

External links[edit]