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Bharata Matha Essay About Myself

One of the most meaningful academic experiences I have undergone in the past year was my completion of my History of Art compositional seminar thesis. This paper – the culmination of a semester’s worth of research, editing, advising, and sleepless nights – is an exploration of the Indian artist M.F. Husain’s controversial 2006 painting Bharat Mata, or Mother India. This paper not only allowed me to explore in-depth contemporary Indian art (a genre underrepresented in both American classrooms and museums) but provided me with the opportunity to connect my 2015 travels in Northern India with my History of Art major. In writing my paper, I was able to connect Husain’s work with the Bharat Mata Mandir we explored while abroad, establishing the painting as a call for nationalistic unification, not a divisive and derogatory representation of a Hindu goddess by a Muslim artist.

This essay forced me out of my research comfort zone, encouraging me to explore resources far beyond the scope I would exploit for a normal Ohio State assignment, and additionally necessitated the utilization of translators. It additionally awoke in me a deep passion for Husain’s art, which connected my affection for Indian visual culture I accumulated while traveling abroad with my adoration of contemporary art. Due to this paper, I believe I have landed upon the topic I wish to further explore in drafting my senior thesis. I additionally believe that I will pursue contemporary Indian art as my graduate focus – a path which would tie my interest in global culture into my love of art history.

Read My Paper Here: Bharat Mata

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This article is about the national personification of India. For the Hindi film, see Mother India.

Bharat Matā (Hindi, from SanskritBhāratāmbāभारताम्बा; अम्बा ambā means 'mother') is the national personification of India as a mother goddess.[1] She is an amalgam of all the goddesses of Indian culture and more significantly of goddess Durga. She is usually depicted as a woman clad in a saffronsari holding the Indian national flag, and sometimes accompanied by a lion.[2]

Historic perspective[edit]

The image of Bhāratmātā formed with the Indian independence movement of the late 19th century. A play by Kiran Chandra Bannerjee, Bhārat Mātā, was first performed in 1873. The play set in 1770 Bengal famine depicted a woman and her husband who went to forest and encounters rebels. The priest takes them to temple where they were shown Bharat Mata. Thus they are inspired and led rebellion which result in defeat of the British.[3] The Manushi magazine story traces origin to a satirical work Unabimsa Purana or The Nineteenth Purana by Bhudeb Mukhopadhyay which was first published anonymously in 1866.[4]Bankim Chandra Chattopadhyay in 1882 wrote a novel Anandamath and introduced the hymn "Vande Mātaram",[5][6] which soon became the song of the emerging freedom movement in India. As the British Raj created cartographic shape of India through the Geological Survey of India, the Indian nationalist developed it into an icon of nationalism. In 1920s, it became In the 1920s, it became more political image sometimes including images of Mahatma Gandhi and Bhagat Singh. The Tiranga flag was also started being included during this period. In 1930s, the image entered in religious practice. The Bharat Mata temple was built in Benaras in 1936 by Shiv Prashad Gupt and was inaugurated by Mahatma Gandhi. This temple does not have any statuary but only a marble relief of the map of India.[4]

Bipin Chandra Pal elaborated its meaning in idealizing and idealist terms, along with Hindu philosophical traditions and devotional practices. It represented an archaic spiritual essence, a transcendental idea of Universe as well as expressing Universal Hinduism and nationhood.[7]

Abanindranath Tagore portrayed Bhārat Mātā as a four-armed Hindu goddess wearing saffron-colored robes, holding the manuscripts, sheaves of rice, a mala, and a white cloth.[8] The image of Bharatmata was an icon to create nationalist feeling in Indians during the freedom struggle. Sister Nivedita, an admirer of the painting, opined that the picture was refined and imaginative, with Bharatmata standing on green earth and blue sky behind her; feet with four lotuses, four arms meaning divine power; white halo and sincere eyes; and gifts Shiksha-Diksha-Anna-Bastra of the motherland to her children.[9]

Indian Independence activist Subramania Bharati saw Bharat Mata as the land of Ganga. He identified Bharat Mata as Parashakti.[10] He also says that he has got the Darśana of Bharat Mata during his visit with his guru Sister Nivedita.[citation needed]


In the book Everyday Nationalism: Women of the Hindu Right in India, Kalyani Devaki Menon argues that "the vision of India as Bharat Mata has profound implications for the politics of Hindu nationalism" and that the depiction of India as a Hindu goddess implies that it is not just the patriotic but also the religious duty of all Hindus to participate in the nationalist struggle to defend the nation.[11] This association with Hinduism has caused controversy with India's religious minorities, especially its Muslim population.[12]

The motto Bharat Mata ki Jai’ ("Victory for Mother India") is used by the Indian Army.[13]

Bharat Mata temples[edit]

At Varanasi[edit]

The temple is located in the Mahatma Gandhi Kashi Vidyapeeth campus in Varanasi.[14] The temple houses a marble idol of Bharat Mata along with a marble relief map of India.[14][15]

The Temple, a gift from the nationalists Shiv Prasad Gupta and Durga Prasad Khatri, was inaugurated by Mahatma Gandhi in 1936.[14] Mahatma Gandhi said, "I hope this temple, which will serve as a cosmopolitan platform for people of all religions, castes, and creeds including Harijans, will go a great way in promoting religious unity, peace, and love in the country."[16]

At Haridwar[edit]

The temple was founded by Swami Satyamitranand Giri on the banks of the Ganges in Haridwar. It has 8 storeys and is 180 feet tall.[17] It was inaugurated by Indira Gandhi in 1983.[17] Floors are dedicated to mythological legends, religious deities, freedom fighters and leaders.[17]

At Kolkata[edit]

The temple is located in Michael Nagar on Jessore Road, barely 2 km away from the Kolkata Airport. Here, Bharat Mata (the Mother Land) is portrayed through the image of 'Jagattarini Durga'. This was inaugurated on October 19, 2015 (Mahashashti Day of Durga Puja that year)[18] by Shri Keshari Nath Tripathi, the Governor of West Bengal. The initiative to build the temple, which has been named 'Jatiya Shaktipeeth', was taken by the Spiritual Society of India in order to mark the 140th Anniversary of 'Vande Mataram', the hymn to the Mother Land.

See also[edit]


  1. ^"History lesson: How 'Bharat Mata' became the code word for a theocratic Hindu state". 
  2. ^Visualizing space in Banaras: images, maps, and the practice of representation, Martin Gaenszle, Jörg Gengnagel, illustrated, Otto Harrassowitz Verlag, 2006, ISBN 978-3-447-05187-3
  3. ^"Far from being eternal, Bharat Mata is only a little more than 100 years old". 
  4. ^ abRoche, Elizabeth (17 March 2016). "The origins of Bharat Mata". Retrieved 22 March 2017. 
  5. ^"A Mother's worship: Why some Muslims find it difficult to say 'Bharat Mata ki jai'". 
  6. ^Kinsley, David. Hindu Goddesses: Vision of the Divine Feminine in the Hindu Religious Traditions. Motilal Banarsidass, New Delhi, India. ISBN 81-208-0379-5. pp. 181-182.
  7. ^Producing India, Manu Goswami, Orient Blackswan, 2004, ISBN 978-81-7824-107-4
  8. ^Specters of Mother India: the global restructuring of an empire, Mrinalini Sinha, Zubaan, 2006, ISBN 978-81-89884-00-0
  9. ^The Goddess and the Nation: Mapping Mother India, Sumathi Ramaswamy, Duke University Press, 2010, ISBN 978-0-8223-4610-4
  10. ^"Archived copy". Archived from the original on 2016-03-10. Retrieved 2016-03-09. 
  11. ^Kalyani Devaki Menon, Everyday Nationalism: Women of the Hindu Right in India: The Ethnography of Political Violence, University of Pennsylvania Press, 2009, ISBN 978-0-8122-4196-9, p. 89f.
  12. ^"Patriotism in India: Oh mother: A nationalist slogan sends sectarian sparks". The Economist. 9 April 2016. Retrieved 9 April 2016. 
  13. ^Vinay Kumar (2 October 2012). "It is Jai Hind for Army personnel". The Hindu. Chennai, India. Retrieved 8 October 2012. 
  15. ^
  16. ^Eck, Diana L (27 March 2012), India: A Sacred Geography, Potter/TenSpeed/Harmony, pp. 100–, ISBN 978-0-385-53191-7 
  17. ^ abcBharat Mata Temple,
  18. ^Bharat Mata Mandir

External links[edit]

Bharat Mata statue accompanied by a lion at Yanam (India)
Bharat Mata at Jatiya Shaktipeeth, Kolkata